Kim Campbell

(née Avril Phaedra Douglas Campbell) (1947-)

Kim Campbell by Wikipedia Commons user Skcdoenut.

Canada’s first and only female prime minister, in office for only four months (June 25, 1993 to November 4, 1993), Kim Campbell has long been a subject of feminist debates about representation, gender, and politics in Canada. She was also its first female Minister of Justice, Attorney General, and Minister of National Defence, in the latter case a first in NATO as well. As the first woman to have held office in all three levels of government (municipal, provincial, and federal), Campbell is often heralded as trailblazer for women. When Campbell appeared before her volunteers after being elected leader of the Conservative Party, they started chanting “Four more years!” Campbell shook her head and yelled “Ten more years!”—reminiscent of Margaret Thatcher’s promise to take the British Conservative Party into the next millennium.

Few would disagree that Campbell’s election signified an important milestone in Canadian history and the history of women in government. However, critics point out that the so-called “inclusive” politics championed by Campbell essentially involved a continuation of Brian Mulroney’s tax cuts and deregulation of corporations—policies that have been documented to exacerbate the wealth gaps and social inequality that feminize poverty and restrict the social and economic mobility of women. As a member of the Social Credit government in British Columbia (1983-1988), Campbell worked alongside Premier Bill Bennett, who led the way in Canada in introducing draconian cuts to social programs. Although she described herself as a feminist, critics see Campbell as firmly on the right of the political spectrum in social and economic policy. In the words of Judy Rebick, former president of Canada’s leading feminist group, the National Action Committee, “Her vision of getting women into positions of power is so limited. She supports economic and social policies that will marginalize women and keep women poor, so its basically women who are already in an advantaged position whom she is going to help get into positions of power” (as quoted in Dobbin 1993: 166). Feminists active in the women’s movement have also suggested that Campbell and other female conservative political leaders, compared to male prime ministers, are able to much more effectively marginalize the women’s movement—by claiming that they represent women and then depicting feminists who demand social change as a radical fringe (Rebick 1993). Such figures also benefit from nuanced reading of their lives that recognizes that their prominence reflects both traditional elites’ power to coopt members of structurally disadvantaged groups and the reality of multiple social locations. It matters after all that Campbell is white, straight, and middle-class.

Further Reading

Kim Campbell, First and Foremost—CBC Archives

http://archives.cbc.ca/politics/prime_ministers/topics/2084-12975/

Kim Campbell—Library and Archives Canada

http://www.collectionscanada.gc.ca/2/4/h4-3475-e.html

Dobbin, Murray (1993) The Politics of Kim Campbell: From School Trustee to Prime Minister. Toronto: James Lorimer & Company.

Leymah Gbowee

Jon Styer/Eastern Mennonite University

Jon Styer/Eastern Mennonite University

Gbowee was born in Liberia and in her teens was deeply influenced by that nation’s descent into civil war. Married with children, she faced near starvation as a young mother. She became increasingly committed to Christian peace activism and earned an undergraduate degree at Mother Patern College of Health Sciences. She used her training to help child soldiers and helped organize the Women in Peacebuilding Network and the Women of Liberia Mass Action for Peace, which brought together Christians and Muslims. She has been credited with a major role in helping to end the Liberian civil war in 2003 and since then is associated with peacebuilding through addressing trauma and seeking restorative justice. In 2007 Gbowee received a Master’s degree from Eastern Mennonite University and the Blue Ribbon for Peace from Harvard’s John F. Kennedy School of Government. In 2011, together with Tawakkol Karman and Ellen Johnson Sirleaf, she was awarded the Nobel Peace Prize “for their non-violent struggle for the safety of women and for women’s rights to full participation in peace-building work” (Nobelprize.org).

 

Resources & Further Reading

Gbowee, Leymah and Carol Mithers. 2011. Mighty Be Our Powers: How Sisterhood, Prayer, and Sex Changed a Nation at War. N.Y.: Beast Books.

Leymah Gbowee, Wikipedia, http://en.wikipedia.org/wiki/Leymah_Gbowee

Nobelprize.org. http://www.nobelprize.org/nobel_prizes/peace/laureates/2011/

“Pray the Devil Back to Hell.” 2008. Documentary Film. Director Gini Reticker.

Stiehm, Judith. 2006. Champions for Peace: Women Winners of the Nobel Peace Prize. Lanham, MD.: Rowman & Littlefield Publishers.

“Women Winners of the Nobel Peace Prize.” 2011. Women in World History Curriculum. http://www.womeninworldhistory.com/contemporary-03.html

Lady Frances Campbell Balfour

Born London, UK, 1858; died London, 1921; active Presbyterian; biographer; leader in suffrage, education, and social purity campaigns; executive officer for the Travellers’ Aid Society (1885), National Union for Women’s Suffrage Society (1897), Scottish Churches’ League for Woman’s Suffrage (1912).

Further Reading:

Joan B. Huffman, “Balfour, Lady Frances (1858-1931)”, Oxford Dictionary of National Biography, Oxford University Press, 2004; online ed. May 2010, [http://www.oxforddnb.com.ezproxy.library.ubc.ca/view/article/30554, accessed 24 Oct 2011].

Frances Balfour, Ne Obliviscaris: Dinna Forget (London: Hodder & Stoughton, 1930), 2 v.